REASONS WHY AFRICAN PRINTS ARE NOT JUST BEAUTIFUL : INFUSED WITH RICH CULTURE AND HISTORY

African textiles are distinctive for their vibrant colors, bold patterns, and batik dyes that give the fabric a unique, crackled texture. But I had no idea that some of the trendiest of these prints are actually designed and produced in the Netherlands by a company called Vlisco.

A range of fabric patterns from the Dutch company, Vlisco.

Credit : courtesy of Vlisco

Inge Oosterhoff wrote a wonderful deep dive into the history behind the Vlisco textile house, and explained how their designs have remained hugely popular in Africa since the late 1800s.

Vlisco doesn’t just make fabric; they’re known for their printed designs. And unlike many fashion companies, Vlisco doesn’t name their patterns: Each is given a number and then distributed to different areas in Africa. Some patterns are designed with different countries in mind, while others are distributed widely around the continent. As the patterns catch on among shopkeepers and consumers, many of them get colorful names like “Love Bomb,” “Tree of Obama” and “Mirror in the Sun.” But the names aren’t even the best part: Many popular patterns have developed specific cultural meanings and subtexts.

I spent a whole morning digging into the extensive Vlisco archives, where staff archivists are crowdsourcing some of the stories behind the patterns, and I wanted to share a few (and also just some really rad fabric).

1.

At left, a detail of “La Famille” pattern; at right, the full piece of fabric.

Credit: Vlisco

“La Famille,” also known as “Happy Family,” is Vlisco’s best-selling pattern, made in a wax block style (you can read a bit about that process here) that’s an industrialized version of a traditional batik print. The hen, rooster, chicks and eggs represent a traditional family with mother, father, children, and babies on the way. The central placement of the female figure also implies that the woman is the center and head of the family.

2.

A pattern known alternately as “La Lune” and as “Tchi-koui” (which translates to “Small Change”).

Credit: Courtesy of Vlisco

This print is an interpretation of a common tie-dye motif in Kano, Nigeria. There, the spiraling pattern represents the Sultan surrounded by his entourage. But in Togo, the pattern is commonly referred to as “Tchi-koui,” or “Small Change,” because it resembles the shells that were once used as currency.

3.

A detail of the “Air Afrique” print at left, and the full piece of fabric at right.

Credit: Vlisco

Many patterns are sold widely in Africa, and different countries and cultures adopt different meanings and associations. This print is a perfect example. The fabric was used for airline uniforms in Togo, so there the pattern is commonly referred to as “Air Afrique.” The pattern also symbolizes asking for a favor, like the hand of a woman in marriage. In Ghana, the swallow refers to the transience of wealth, and the pattern is referred to as “Rich Today, Poor Tomorrow.” It has a similar connotation in Benin, where it’s referred to as “L’argent vole,” where it could either be interpreted as “Money Flies” or “Stealing Money.”

4.

Three different colorways of Vlisco’s “Eyes” print, also called “L’Oeil de Boeuf” (“Bull’s Eye”) and “Lisu ya Pité” (“Lustful Eye”).

Credit: Vlisco

This print (shown here in three different colorways) has been assigned different meanings in the different communities. In Nigeria it’s simply referred to as “Eyes,” and in Ivory Coast it’s called “L’Oeil de Boeuf” (“Bull’s Eye”). But in Ivory Coast it also has a double meaning — when people call the pattern “Lisu ya Pité” (“Lustful Eye”), it means that a woman is wearing the fabric to show a man she desires him.

5.

This pattern is known as “Fan Ventilateur.”

Credit: Vlisco

The thing that’s most striking to me about Vlisco patterns is that while the bold colored prints feel timeless, the company often incorporates figures that feel quite contemporary, like this print with a fan (my personal favorite). The former head of Vlisco’s design department, Cees Kranz, saw street vendors in Niger who would use electric fans in their stalls to signal their status. Kranz commissioned the Vlisco design team to develop a pattern with that concept.

6.

detail of Vlisco’s “iPod” print at left, and the full fabric at right.

Credit: Vlisco

This pattern featuring iPods is another, more recent example of a print that incorporates technology and modern life while maintaining Vlico’s classic batik style. This pattern is popular in Nigeria.

7.

Two patterns from Vlisco: at left, “King Kong,” and right, “Commercial Bus.”

Credit: Courtesy of Vlisco

The Vlisco archives haven’t attached any meaning to either of these patterns, but I love the bus motif.

8.

Indonesian-inspired “Java” pattern from Vlisco called “Mandela” (detail at left, full view at right).

Credit: Courtesy of Vlisco

Many Vlisco patterns commemorate historical events or figures, like this print of Nelson Mandela. Vlisco launched the fabric following Mandela’s release from prison in 1990, although the Indonesian-inspired background was originally designed in 1989 to pair with different portraits. While this design was initially popular in Nigeria, it is no longer sold there because Nigerians do not accept Mandela’s divorce from his wife Winnie, who has Nigerian ancestry.

If you look in the printed area of the design, you can see a color gradient effect. This treatment is called a “maxi print.”

9.

A pattern from Vlisco’s Collage de Vie collection commonly referred to as “Tree of Obama” and “Obama’s Key to Success.”

Credit: Courtesy of Vlisco

Vlisco launched its Collage de Vie collection at the same time as the 2008 presidential election. This pattern became a hit when it was given the name “Tree of Obama” or “Obama, the Key to Success.”

10.

Another Vlisco print that has become associated with the Obama family: this print is called “Sac de Michelle Obama” (“Michelle Obama’s Purse”).

Credit: Courtesy of Vlisco

The Obama family is popular in Africa, and this pattern came to be named “Sac de Michelle Obama” (“Michelle Obama’s Purse”), after the Obamas visited Ghana (although the pattern does not actually depict a specific bag worn by the First Lady). The design is also known as “Sac d’Olive,” “LV” (which refers to Louis Vuitton) and “Sac a Main” (“Handbag”).

That’s all for today. Will come your way again with more insight into the history behind our lovely and amazing African print.

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TOP SECRETS AND HISTORY BEHIND ANKARA

WHAT IS ANKARA?

The name Ankara is believed to have its origin from a girl called, well, Ankara. Many stories abound. Ankara, commonly known as “African print’s” or “African wax print’s”, is a 100% cotton fabric with vibrant patterns that possesses great strength with its tight weaving. African wax print fabric is a defining metaphor of African design, fashion and expression; an immediately recognisable icon throughout the world. Quite simply, it just says, “Africa”.

Ankara was formerly known as “Dutch wax print”. It was originally manufactured by the Dutch for the Indonesian textile market. But, by luck or by design, these prints garnered significantly more interest in West African countries such as Ghana, Nigeria and Senegal, than in Indonesia. Recognizing this opportunity, the Dutch decided to focus on West Africa. As African countries gained independence in the 20th century, they built their own textile mills and started creating designs reflecting traditional African culture. The prints have since then evolved to truly reflect African culture and lifestyle.

At first, Ankara was reserved for special occasions. People felt that the fabric was too flowery and too colourful for everyday wear. There was even a time when Ankara textiles were thought of as the fabric of the poor. But today, it has undergone a transformation to become the fabric of choice for many. To the knowing eye, the design on a textile reveals a story, often meaningful to the wearer.

The colours may also provide information about the wearer’s tribal origin, social standing, age and marital status.

Dress plays an important role in African society, and has even been used as a form of protest. Designs and the way they were worn often made quiet but effective commentary on the colonial establishment. Colours in African prints have an intimate association with tribes and regions. Sepia-ochre is generally accepted across Africa as the colour used to represent earth. Yellow is the colour of initiation in Nigeria, while the combination of yellow/red belongs to the Igbo tribe of southeastern Nigeria.

African print designs fall into fours main categories: – Women’s lives (family, love, housework) – Society and what it brings, good or bad (alphabet, television, money, power) – Nature (animals, flowers) – Rhythm (music, drums).

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8 STORIES BEHIND THE NAMES AND MEANING OF THE WAX PRINT DESIGNS ON YOUR AFRICAN PRINT FABRICS

What I know is that most of these prints have a story behind the designs. There are some fabrics with designs dating way back in my great grandmother’s time and possibly before. A few of these can still be seen today.

Why is it that some patterns have tortoises on them and some parade large fans in bold and dazzling colors? Its easy to see fingers, lipstick, elephants, birds etc in the array of patterns on our African print. I was curious to find out what each meant, after all its what we wear and there has to be more to the story of the designs on our African print.

Imagine my surprise when one random sunny day, my mom pointed at the African print dress i was wearing and said, ‘That fabric is called nmlitsa.’ My ears perked up, ‘What is nmlitsa?’ She laughed and said, ‘its Ga for gravel.’ Now my curiousity was more ripe than ever!Away to Makola! to find out more.

I got to one of my fabric suppliers, who is a GTP dealer, knowing very well that she could give me all the information I needed. I wasn’t disappointed. She reliably informed me that most of the old-school designs were Block1 patterns by GTP, however the more recent ones like Nu Style don’t have names like what i was interested in. It was peculiar to note how most of the names were mostly Akan proverbs related with a few Ga words folded in between. What were the Ga people doing?

After spending hours, here are the names of some popular fabrics often seen on the streets of Accra and on social media.

PS- Please pardon my Twi spellings, Ga woman like myself. Do write out the correct versions in the comments below since even my Twi speaking friends are struggling with the spell-check too.

1. S3 wo b3 ka me hu as3m a fa akonya tinase (Stool)

The stool symbol is the key feature of this fabric and its name simply implies that, ‘if you want to talk about me, take a stool and sit down.’ African proverbs are laden with humorous sayings but which nevertheless have deeper meanings. If you want to talk about someone, don’t just stand around talking. Its better for you to sit down and take your time and say what you have to say.

2. Sika Wo Antaban

Money has wings is the translation for this fabric. Money indeed flies where it wants to go. If you don’t handle it well, it will fly from you. I thought it would have had a name of a bird like a swallow or Okpo!

4. Akyekydeɛ akyi

The back of the tortoise. I bet you never knew that was shape of this print which is quite common and also one of the retro prints. This print really does resemble the back of a tortoise’s shell with its rough and oval shape taking after the housing of the land-based reptile. Would it be that anyone who wears it is like the back of a tortoise shell? Resilient and protective? Perhaps.

5. Nsubra

An Akan word for well. The tiny dots which are in a spiral form resemble the ripples made in a well after water is fetched from it or when a stone is dropped into its depths. This is one of the trending fabrics in Ghana and worldwide and can be found sewn into a dress, shirt, shorts, etc. Its varying colors and bold print renders it versatile and confident.

6. Ansan /Akɔmfɛm

Ansan stands for Guinea Fowl, the bird which is obviously displayed in a color-blocking pattern on the fabric. This fowl is a fantastic delicacy in Ghana found in soups and sauces but more popularly recently; grilled as a side order. Its a shame its so lean. Sigh!

7. Highlife

Highlife is the backbone of Ghanaian music and having it printed on a fabric makes sense to keep its memory in every generation whether in music form or fashion.

8. ‘Gramaphone’ Pl3te

Thats not a typo but its just how the Ga’s would pronounce Gramophone and plate (pl3te) Gramophone plate is the name of this design which resembles vinyl disc used with the gramophone player to play music long before you and I were born. This just goes to show just how old this design is. I think we should buy more of this fabric.

I have a few more to load up. Look out for it in the coming post. And please don’t forget follow, like and comment as well. Thanks

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Welcome to my blog! I document the history behind our amazing African Prints.

HIDDEN MEANINGS BEHIND THE NAMES OF SOME AFRICAN PRINTS, WHICH WILL HELP YOU COMMUNICATE NON VERBALLY.

Names of African Prints have hidden meanings which helps people to communicate. By wearing the fabric people can tell the mood in which you’re in…Its also a non verbal way of communicating and suitable for all occasions, be it sad or happy moments.

Sugar Cane

This pattern speaks for itself in that the wearer is as sweet as sugar cane or says more directly ‘I love you like sugar cane (sweetly)’.

Portraits

The tradition of placing portraits on wax-prints dates back to Queen Elizabeth II’s visit to Nigeria in the 1956. To make her feel more welcome, her portrait was printed on wax-prints and given away ahead of her arrival to ensure that the crowd gave her a warm welcome. Ever since, it has become a continuing practice to print portraits on wax-fabrics and wear the same fabric for a political or personal occasion to show support and respect, i.e at a rally with the president’s face or to show solidarity with a group or community. In our past collections, we have seen Sheikh Niass, all the way from Senegal, make a feature as well as the Chief Imam of Ghana.

We saw Supreme do their take on an African print collection with President Obama back in 2017 which was both praised for it’s celebration of African culture and criticised for appropriating African culture.

“You Fly, I fly!”

A print usually worn by newlyweds to symbolise their escape into life loving and supporting one another from their home of origin, but it has also been said it is a coded warning to one’s husband!

Fans

When electrical fans were introduced to Africa in the 1980s, they appeared on wax print as signs of modernity (as did mobile phones). Now, as fans are only bought by those without air-conditioning, the meaning has changed.

These are just a few of the many unusual stories and meanings behind a few of our wax-prints, but there are many, many more forgotten stories and hidden messages waiting to be discovered in the back alley of a market place, somewhere in West Africa.

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HIDDEN MESSAGES THAT MAKES AFRICAN WAX CONTINUE TO BE SO REVERED AND RELEVANT AND THE HISTORICAL BACKGROUNDS BEHIND THEM.

Wax prints are a textile like no other. They are able to hold colours other textiles cannot, and the designs themselves act as a cultural currency and history for the beholder. On top of their vibrancy, they are fabrics full of hidden messages.

There’s absolutely no feeling as satisfying as finding the ultimate wax-print to suite that special occasion. And in a market place like Makola, trust me, there are endless, eye-popping options to choose from. But with that being said, why are there so many designs to choose from and how did they originate?

Despite wax-prints to day being iconically African textile, they were actually first introduced to West Africa from the Netherlands in the late 19th Century with the Industrial Revolution and colonial expansion.

The first Dutch wax-prints landed in Africa on on the African Gold Coast (that today is Ghana) where they became the style and symbols of status.

Later, between the 1930s to the 1950s, their appeal spread further across West Africa through the ‘Nana-Benz,’ female entrepreneurs who would pick up the fabrics from the coast and trade them throughout Togo. These women came from near to nothing, to earning enough to buy and drive their own Mercedes-Benz as a means of transportation, all from trading in the Dutch wax-fabrics, hence their being dubbed with the title of the ‘Nana-Benz’.

Africa’s fight for independence in the 1960s led to wax prints being made locally and gave them new meanings and symbolism.

A FABRIC AND IT MEANING

Darling, don’t turn your back on me.”

This swirling, abstract pattern from the 1980s is known in Toga to women as, “darling, don’t turn your back on me.” Despite the beautiful fluidity and colours in the pattern, the message behind the print is a little darker. It is a print for women when they think their man is not looking at them anymore, but at another woman. It is said the message is actually really directed at the other woman as the men don’t really understand or care about the meaning of the print today.

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CONTROVERSY ABOUT AFRICAN FABRICS HISTORY: 7 THINGS YOU NEED TO KNOW

So what is the history of African fabric? Is there an African history of textiles?

Although historical pictures depict Africans as naked people who used to walk around without clothes, the truth of the matter is that Africa had its own fabrics before it got in touch with the rest of the world. Notice that it is falsely believed that the Ankara fabric traces its roots to the Dutch people. However, historical facts show that this is not true. There is evidence that African wore their own fabric earlier than the 1800s and so the 1900 pictures that showed them naked can only be treated as pigments of the drawer’s imaginations.

Note that before VLISCO set its foot in Africa in 1846, there existed some African print fabric. For instance, by 1300s, African people wore woven cotton and golden threads. It is also believed that the Kanembu clothing tradition was already in existence in 800s. Also, the Bogolan came from the Kente cloth of Ghana, and the Mali traditional weavers. So we can confidently say that Africa had its own fabric as early as 5,000BC. Here are historical facts that try to explain that Africa had its own fabric way before it started interacting with the west.

1. The Bogolan Cloth or The Mud Cloth

The fabric industry in Africa is believed to have been in existence even before 5,000 BC. At this time, the Egyptians were already cultivating flax which they weaved into linen. The pottery that was found at Badari shows that the horizontal loom was already in existence. Also, the images from the tomb of Khnumhoteo shows that the horizontal loom was in use as early as 2400BC. The hieroglyphs show that Egyptians were already wearing clothes by 2400BC. Notice that the pyramids and sculptures all show that the Egyptians were wearing clothes by 2400BC. Also, the images of the Nubians in the south show that they already had a thriving textile industry as evidenced in the images on pyramids at Meroe.

Beautiful Mud cloth

2. Coming of Islam

Ibn Battuta who explored the African continent encountered and talked about weavers in Tumbutu as early as the 1300s. Also, the fact that when Islam was introduced in Africa, many converts started wearing boubou means that the fabric industry was already thriving by the time the religion was introduced.

Ibn Battuta,One of The Greatest Scholar of All Time, in Egypt. Illustration by Leon Benett from book by Jules Verne, 1878. (Credit: Lanmas/Alamy Stock Photo)

3. The Kente Cloth

The Bogolan cloth was woven from a fabric that originated from Mali while the Kente cloth which was woven in Ghana is now the country’s national fabric. Also, the fact that, the Kings used to wear Kente cloth with golden threads in the olden days further attest that the textile industry was thriving in Ghana before 1800. Studies further show that the early British explorers were totally amazed by the beauty of the Ashanti attire. It tells us that there existed African fabric before the colonization era. In Cameroon, there is evidence that the bark of the tree was used to make fabric. Also, there is enough evidence that the Cameroonians made fabric from obom. The raffia fiber was woven into clothes and is still being used to make clothing and bags. Still, in Cameroon, the kings were dressed in clothing that were finely woven and embellished with beads. Elsewhere, the pygmies made clothes from the tropical fig tree while the black people from the Central African Republic weaved cotton strip on horizontal looms.

A Kente Print

4. The Ndebele Woman

The Ndembeles from Zimbabwe and South Africa have beautiful blankets and quilts that are handmade. It explains the elegance and color of the dresses the Ndebele women wear and suggests that Africans had their own wear. The Kuba from the Democratic Republic of Congo cannot be left behind. They used raffia to make beautiful blankets, sculpture, and clothing.

Ndebele Women from South Africa

5. The VLISCO patterns

There is a growing belief that the VLISCO patterns are not European but were inspired by Africans. In fact, it is believed that they were designed to meet the needs of the people of African. It is true that Africans have worn VLISCO textiles for many years but this does not suggest that they did not contribute to the textile.

The founder of VLISCO Peter Fentener Van Vlissingen discovered that it was possible to mechanize the already existing wax-printing method which was used to make the African Wax hollandaise to make fabrics. Perhaps he was inspired by the fact that the Wax hollandaise used high-quality threads and was not only beautiful but elegant. This suggests that the Dutch company did not introduce the VLISCO fabric in Africa but instead improved on what was existing. The fact that African prints were embedded in African culture which is still the source of national pride in many of the African state suggest that the continent had its own fabric many years before it got in touch with the western world.

It is believed that the Dutch who had seen the natives of Indonesia use wax resist dying to create pattern (Batik) enlisted West African men to assist their army in Indonesia. The African men liked the pattern, learned it and brought it to Africa when they returned. This is how Batik found its way in Africa. So when the method of applying resin to either side of a piece of cotton was born In Belgium at the end of the 19th century, the technology was already in Africa.

6. Batik

It is believed that the Dutch who had seen the natives of Indonesia use wax resist dying to create pattern (Batik) enlisted West African men to assist their army in Indonesia. The African men liked the pattern, learned it and brought it to Africa when they returned. This is how Batik found its way in Africa. So when the method of applying resin to either side of a piece of cotton was born In Belgium at the end of the 19th century, the technology was already in Africa.

A Funny/Scary Batik Print

7. Falsehood

BBC and New York Times have been on the forefront in falsifying facts and making the world believe Africa did not have its own fabric. In recent times, BBC ran a story on African textile tradition and VLISCO where it claimed that they are actually European. The New York Times, on the other hand, wrote a story claiming that indeed Africa’s fabric was Dutch. However, this is nothing but falsifying facts with the intention of creating more controversies.

Emerging Thoughts

Today, the African print fashion is closely associated with its heritage and is amazing in many aspects. The color, the pattern and the style are mind-boggling no wonder you will find them attracting people of all races from all over the world. The print fashion found in countries like Ghana, Cameroon, Cote d’Ivoire, Senegal and Nigeria showcase what the local tailors and seamstresses are capable of giving the world.

Regardless of what history says about the African fabric, it is now becoming apparent that there existed some African fabric before the continent got in touch with the rest of the world.

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